Results for 'Charles L. Taylor'

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  1. Let the Psalms Speak.Charles L. Taylor - 1961
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  2.  25
    Re-Imagination Lacks Compassion.Charles W. Taylor, Martin L. Smith & Russell B. Connors - 1997 - Hastings Center Report 27 (4):4.
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  3.  9
    Theology and Public Philosophy: Four Conversations.Charles Taylor, Fred Dallmayr, William Schweiker, Nicholas Wolterstorff, J. Budziszewski, Jeanne Heffernan Schindler, Joshua Mitchell, Robin Lovin, Jonathan Chaplin, Michael L. Budde, Jean Porter, Eloise A. Buker, Christopher Beem, Peter Berkowitz & Jean Bethke Elshtain (eds.) - 2012 - Lanham: Lexington Books.
    This volume brings together eminent theologians, philosophers and political theorists to discuss such questions as how religious understandings have shaped the moral landscape of contemporary culture; the possible contributions of theology and theologically informed moral argument to contemporary public life; the problem of religious and moral discourse in a pluralistic society; and the proper relationship between religion and culture.
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  4. Charles Taylor et l'interprétation de l'identité moderne.Charles Taylor, Guy Laforest, Philippe de Lara & Centre Culturel International de Cerisy-la-Salle (eds.) - 1998 - [Sainte-Foy, Québec]: Presses de l'Université Laval.
     
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  5.  41
    Neutrality and Impartiality: The University and Political Commitment.A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein - 1976 - Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  6.  2
    Entre le culturel et le civique : les voies (accidentées) de l'accommodement raisonnable.Jocelyn Maclure & Charles Taylor - 2005 - Cités 23 (3):57-69.
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  7. L’esclusione Democratica.Charles Taylor - 2012 - la Società Degli Individui 43.
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  8.  5
    L'esclusione democratica.Charles Taylor - 2012 - Società Degli Individui 43:97-126.
  9.  26
    « L'interprétation quand même »: Réponse à Vincent Descombes.Charles Taylor - forthcoming - Les Etudes Philosophiques.
  10.  4
    Le néoexistentialisme.Markus Gabriel, Jocelyn Maclure, Charles Taylor, Jocelyn Benoist & Andrea Kern - 2019 - Les Presses de l’Université de Laval.
    Dans ce livre très original, Markus Gabriel avance une théorie du soi humain qui surmonte les blocages inhérents aux positions standards en philosophie de l’esprit contemporaine. Son point de vue, le néo-existentialisme, est intégralement antinaturaliste, en ce sens qu’il rejette toute théorie selon laquelle l’ensemble de nos meilleures connaissances scientifiques naturelles serait pleinement capable de rendre compte de l’esprit humain. L’auteur montre plutôt que l’esprit humain consiste en une prolifération ouverte de vocabulaires mentalistes. Leur rôle dans la forme de vie (...)
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  11.  5
    La contribution de Paul Ricoeur à l’anthropologie philosophique.Charles Taylor - 2022 - In Azadeh Thiriez-Arjangi, Geoffrey Dierckxsens, Michael Funk Deckard & Andrés Bruzzone (eds.), Le mal et la symbolique: Ricœur lecteur de Freud. De Gruyter. pp. 257-276.
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  12. Les sources du Moi. La formation de l'identité moderne.Charles Taylor & Charlotte Mélançon - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (1):122-123.
     
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  13.  18
    Combat PTSD and Implicit Behavioral Tendencies for Positive Affective Stimuli: A Brief Report.Ashley N. Clausen, Westley Youngren, Jason-Flor V. Sisante, Sandra A. Billinger, Charles Taylor & Robin L. Aupperle - 2016 - Frontiers in Psychology 7.
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  14.  9
    La poétique romantique.Charles Taylor, Nicolas Voeltzel & Claude Romano - 2020 - Revue de Métaphysique et de Morale 108 (4):461-495.
    Dans ce texte inédit, extrait de l’ouvrage qu’il est en train de rédiger, Charles Taylor propose une analyse de la poétique romantique qui remonte à ses sources dans la Kabbale, la théorie de la signatura rerum et la philosophie de la Renaissance, mais qui en manifeste en même temps l’originalité, en tant que réponse au « désenchantement du monde » propre à la modernité. Il esquisse ainsi une compréhension du langage et de la fonction poétique qui place en (...)
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  15. Condurre una vita [Living a Life].Charles Taylor - 2001 - la Società Degli Individui 11.
    La filosofia morale moderna è incapace di affrontare la diversità dei beni perché cerca di risolvere i problemi a essa connessi con una moralità risolutiva, rigidamente gerarchizzata. Ma ogni ritratto adeguato delle nostre vite deve rendere giustizia tanto alla differenza quanto all'unità. A tal scopo, è necessario cominciare a distinguere, perché nel ragionamento morale tutto dipende dai dettagli. E le risorse del ragionamento morale sono maggiori di quanto in genere ritengano i filosofi morali moderni. Trovare una "misura" tra l'aspirazione all'unità (...)
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  16. Discussions. La réfutation de Gabriel.Charles Taylor - 2019 - In Markus Gabriel (ed.), Le néoexistentialisme: penser l'esprit humain après l'échec du naturalisme. [Québec]: Presses de l'Université Laval.
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  17.  35
    Book Review Section 2. [REVIEW]Ralph H. Hunkins, Mark Weinstein, Douglas Stewart, Charles T. Banner-Haley, Cho-Yee To, Jurgen Herbst, Nancy R. King, Peg Taylor, Seymour W. Itzkoff & Nancy L. Arnez - 1989 - Educational Studies 20 (4):408-454.
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  18. Kierkegaard’s Deep Diversity: The One and the Many.Charles Blattberg - 2020 - In Mélissa Fox-Muraton (ed.), Kierkegaard and Issues in Contemporary Ethics. Boston: De Gruyter. pp. 51-68.
    Kierkegaard’s ideal supports a radical form of “deep diversity,” to use Charles Taylor’s expression. It is radical because it embraces not only irreducible conceptions of the good but also incompatible ones. This is due to its paradoxical nature, which arises from its affirmation of both monism and pluralism, the One and the Many, together. It does so in at least three ways. First, in terms of the structure of the self, Kierkegaard describes his ideal as both unified (the (...)
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  19.  34
    Mellor's mistakes about Taylor's the explanation of behaviour.L. C. Holborow - 1970 - Mind 79 (316):613.
    I argue that the criticisms made by d. h. mellor in 'mind', january, 1968, of two arguments central to charles taylor's thesis concerning teleological explanation in 'the explanation of behaviour' can readily be accommodated by taylor. in neither case is the argument used to make the distinction that mellor alleges.
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  20.  70
    Charles Taylor, Phronesis, and Medicine: Ethics and Interpretation in Illness Narrative.D. S. Schultz & L. V. Flasher - 2011 - Journal of Medicine and Philosophy 36 (4):394-409.
    This paper provides a brief overview and critique of the dominant objectivist understanding and use of illness narrative in Enlightenment (scientific) medicine and ethics, as well as several revisionist accounts, which reflect the evolution of this approach. In light of certain limitations and difficulties endemic in the objectivist understanding of illness narrative, an alternative phronesis approach to medical ethics influenced by Charles Taylor’s account of the interpretive nature of human agency and language is examined. To this end, the (...)
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  21. The ethics of authenticity and multiculturalism and the politics of recognition'by Charles Taylor.L. Vogel - 1993 - International Journal of Philosophical Studies 1 (2):325-335.
     
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  22.  73
    Facts and values: studies in ethical analysis.Charles L. Stevenson - 1975 - Westport, Conn.: Greenwood Press.
  23. Questions in montague english.Charles L. Hamblin - 1973 - Foundations of Language 10 (1):41-53.
  24.  68
    On the prospects for a liberal theory of recognition.Sune lægaard - 2005 - Res Publica 11 (4):325-348.
    Multiculturalist theories of recognition consist of explanatory-descriptive social theoretical accounts of the position of the minorities whose predicaments the theories seek to address, together with normative principles generating political implications. Although theories of recognition are often based on illiberal principles or couched in illiberal-sounding language, it is possible to combine proper liberal principles with the kind of social theoretical accounts of minority groups highlighted in multiculturalism. The importance of ‘the social bases of self-respect’ in Rawls’s political liberalism is used to (...)
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  25.  40
    Embodiment and situation: Charles Taylor's Hegel.Kenneth L. Schmitz - 1976 - Journal of Philosophy 73 (19):710-723.
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  26. Ethics and Language.Charles L. Stevenson - 1945 - Ethics 55 (3):209-215.
     
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  27. Ethics and Language.Charles L. Stevenson - 1946 - Philosophy of Science 13 (1):80-80.
     
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  28. Ethics and Language.Charles L. Stevenson - 1945 - Mind 54 (216):362-373.
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  29. Ethics and Language.Charles L. Stevenson - 1946 - Science and Society 10 (4):434-437.
     
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  30.  58
    Facts and Values.Charles L. Stevenson - 1963 - Yale University Press.
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  31.  30
    Somatic influences on subjective well-being and affective disorders: the convergence of thermosensory and central serotonergic systems.Charles L. Raison, Matthew W. Hale, Lawrence Williams, Tor D. Wager & Christopher A. Lowry - 2014 - Frontiers in Psychology 5:104721.
    Current theories suggest that the brain is the sole source of mental illness. However, affective disorders, and major depressive disorder (MDD) in particular, may be better conceptualized as brain-body disorders that involve peripheral systems as well. This perspective emphasizes the embodied, multifaceted physiology of well-being, and suggests that afferent signals from the body may contribute to cognitive and emotional states. In this review, we focus on evidence from preclinical and clinical studies suggesting that afferent thermosensory signals contribute to well-being and (...)
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  32. Taylor's (anti-) epistemology.Hubert L. Dreyfus - 2000 - In Ruth Abbey (ed.), Charles Taylor. Cambridge: Routledge. pp. 52--83.
     
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  33. Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - University Park, Pa.: Pennsylvania State University Press.
    In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.
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  34.  58
    Platonic Writings/Platonic Readings.Charles L. Griswold (ed.) - 1988 - University Park: Pennsylvania State University Press.
    Originally published by Routledge in 1988, this pioneering collection of essays now features a new preface and updated bibliography by the editor, reflecting the most significant developments in Plato scholarship during the past decade.
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  35.  40
    Discovering Levinas.Michael L. Morgan - 2007 - New York: Cambridge University Press.
    In Discovering Levinas, Michael L. Morgan shows how this thinker faces in novel and provocative ways central philosophical problems of twentieth-century philosophy and religious thought. He tackles this task by placing Levinas in conversation with philosophers such as Donald Davidson, Stanley Cavell, John McDowell, Onora O'Neill, Charles Taylor, and Cora Diamond. He also seeks to understand Levinas within philosophical, religious, and political developments in the history of twentieth-century intellectual culture. Morgan demystifies Levinas by examining his unfamiliar and surprising (...)
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  36. Self-Knowledge in Plato's Phaedrus.Charles L. Griswold - 1986 - Philosophy and Rhetoric 24 (4):373-377.
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  37.  21
    Plato and Forgiveness.Charles L. Griswold - 2007 - Ancient Philosophy 27 (2):269-287.
  38.  4
    Erasmus: the eye of the hurricane.Charles L. Mee - 1973 - New York,: Coward, McCann & Geoghegan.
    A biography of the foremost Christian humanist of the Renaissance who devoted his life to uplifting man's condition through faith, reason, and education.
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  39. Adam Smith and the Virtues of Enlightenment.Charles L. Griswold - 2000 - Philosophy 75 (291):135-137.
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  40.  25
    Alzheimer’s, Advance Directives, and Interpretive Authority.Charles L. Barzun - 2023 - Journal of Medicine and Philosophy 48 (1):50-59.
    Philosophers have debated whether the advance directives of Alzheimer’s patients should be enforced, even if patients seem content in their demented state. The debate raises deep questions about the nature of human autonomy and personal identity. But it tends to proceed on the assumption that the advance directive’s terms are clear, whereas in practice they are often vague or ambiguous, requiring the patient’s healthcare proxy to make difficult judgment calls. This practical wrinkle raises its own, distinct but related, philosophical question: (...)
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  41.  8
    Misogyny and Organization Studies.L. McCarthy & S. Taylor - unknown
    Misogyny is a significant but unspoken presence in organization studies, in terms of people’s experiences of work and as a theorised concept. In this essay we argue that our community should dare to name misogyny for its unique insight into the enduring patriarchal power relations that condition so many organizations and so much of our organization theory. We develop this argument in two ways: first, we suggest that misogyny provides a unique descriptive linguistic label for experiences of gendered hatred, violence, (...)
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  42. The nature of ethical disagreement.Charles L. Stevenson - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
  43.  86
    Taming the Indefinitely Extensible Definable Universe.L. Luna & W. Taylor - 2014 - Philosophia Mathematica 22 (2):198-208.
    In previous work in 2010 we have dealt with the problems arising from Cantor's theorem and the Richard paradox in a definable universe. We proposed indefinite extensibility as a solution. Now we address another definability paradox, the Berry paradox, and explore how Hartogs's cardinality theorem would behave in an indefinitely extensible definable universe where all sets are countable.
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  44.  59
    On Puccetti’s Two-Persons View of Man.Charles L. Y. Cheng - 1978 - Southern Journal of Philosophy 16 (1):605-616.
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  45.  7
    The Clinical Christ: Scientific and spiritual reflections on the transformative psychology called Christian holism.Charles L. Zeiders - 2004 - Birdsbro, PA: Julian's House.
    Psychologists can measure normalcy, define madness, develop therapeutic paradigms, and list the nuances of human behavior with utmost precision. We have biofeedback, psychometrics, psychoanalysis, cognitive therapy, positive psychology, behavior modification, and a host of deeply promising projects in the research and development pipeline. To be sure, our discipline has advanced accurate understanding of the soul's essential properties and has scientifically harnessed this knowledge to clinically mitigate the deep agony of the human mind. But, despite our advances and genuine effectiveness, our (...)
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  46.  49
    Rete: A fast algorithm for the many pattern/many object pattern match problem.Charles L. Forgy - 1982 - Artificial Intelligence 19 (1):17-37.
  47.  26
    Magnetoacoustic effects with a parallel magetic field in lead and cadmium.L. Mackinnon, M. T. Taylor & M. R. Daniel - 1962 - Philosophical Magazine 7 (75):523-527.
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  48.  38
    Instants and intervals.Charles L. Hamblin - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 324--331.
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  49. All God's Mistakes--Genetic Counseling in a Pediatric Hospital.Charles L. Bosk & John G. Rogers - 1996 - Bioethics 10 (1):80-82.
     
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  50.  12
    Jean-Jacques Rousseau and Adam Smith: A Philosophical Encounter.Charles L. Griswold - 2017 - New York: Routledge.
    Jean-Jacques Rousseau and Adam Smith are giants of eighteenth century thought. The heated controversy provoked by their competing visions of human nature and society still resonates today. Smith himself reviewed Rousseau's Discourse on Inequality, and his perceptive remarks raise an intriguing question: what would a conversation between these two great thinkers look like? In this outstanding book Charles Griswold analyses, compares and evaluates some of the key ways in which Rousseau and Smith address what could be termed "the question (...)
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